The seeds of corruption produce bumper crops in South Dakota
In South Dakota, there is a corruption pandemic.
I was talking to a friend
about where to buy some protective bags for storing things, and he recommended
a place, adding that by buying there, one knew was one dealing with a Democrat. The comment was not made out of petty
political spite, but out of recognition that the Republican party has adopted a
stance that enthusiastically defends and endorse criminality. And being the dominant party in South Dakota, it defines
the people of the state in a way that Democrats are loathe to admit: the values
supported by the GOP are the values of
corporations. Anything that makes money
and creates power is good. It’s the way business operates, and
the corporate conniving and oppression is the religion the plurality of South Dakotans
believe and practice.
Cory Heidelberger expresses the dilemma of Democrats in the state: “I love South Dakota. I want to say good things
about South Dakota.” But to say good things about the state, one
must ignore the badness that is its dominating characteristic. That badness is expressed through the support
of a plurality of South Dakota
voters who think that supporting those powers who gull and fleece them puts
them in the managing class. This
attitude fixes on Make Rounds, the poster boy for denial, dissembling, and
outright fraud.
People in the state speak
of being “South Dakota nice,” which is the
façade of bonhomie which covers a resentful insularity toward people who don’t conform to and endorse the South Dakota attitude. The so-called EB-5 scandal, which should properly be called the South Dakota
tradition of corruption, produces the response of many people that they are
tired of hearing about it. Some simply do not want to face the fact that there
is a huge blemish of corruption on that face of niceness. Others, a plurality, support, endorse, and
enable those who practice the creed of greed, power, and corrupt relationships
with their corporate gods. They cannot
or will not face the looming fact that dominant culture in the state supports
and enables corruption, nor can the plurality accept the fact their attitude
bears final responsibility for promulgating and protecting the corruption. The corporate gods beam down on them through
Mike Rounds’ smile.
The dedication to corrupt
obeisance to corporations was established by Bill Janklow and the credit card
companies. The state was receiving funds
from its corporate arrangements, but Janklow refused to tell State Treasurer
Dick Butler how much and where it was banked.
Butler
was prevented by Janklow from carrying out his duties as state treasurer. Butler
tried to initiate investigations into the hidden funds and said they were
needed, but Janklow got his Republican cohorts in the legislature to craft and
pass a law that would make it a criminal offense if any state officer revealed
that any investigation was being made into state government. As a leader in the state legislature, Mike Rounds
dutifully herded the bill through, and Butler
was faced with criminal charges if he carried out his duties and was
accountable to the public, the people who voted him into office.
The corruption of Rounds extends
back to the henchman duties he undertook for Janklow. As governor, he carried on in that tradition,
hiding behind a legal code that authorizes secrecy in government and enforces unaccountability
to the citizens of the state. Rounds’
own testimony and actions in regard to the EB-5 program in the state
establishes a remarkable record of nonfeasance, misfeasance, and malfeasance
during his terms as governor. And
thereafter.
When one encounters a
campaign on a private lot, one is looking at the roots of corruption: the owners who support Rounds and what he
stands for are the ones ultimately responsible for making South Dakota one of
the most corrupt states in the nation.
The attorney for the bankrupt Northern Beef Packers, which was so heavily financed through EB-5
money, blithely writes that the transactions that fleeced millions and millions
from Chinese and Korean is nothing to be concerned about. It is the customary way government and
corporations do business in South
Dakota. He dismisses
the idea that any scandalous actions are involved as misrepresention by the
media and political commentators. He
praises Rounds’ leadership and insists that tradition of corruption displayed
in the handling of EB-5 investments is the way business is done. And the polls indicate that a plurality of South Dakota voters like
and endorse that tradition.
There are many good people
in South Dakota
who do not think the business of government is to scheme and connive and engage
in chicanery. But they are a minority,
and do not shape the character of the state.
And this boils done to the fact that the culture of South Dakota is nasty. It is not a place of decency and ehonesty and
upstanding moral character. And for
those who are decent and honest, it Is not a good place to live.
The corruption and
corporate morality in the state has produced a demographic shift in that people
striving for decency and honesty leave the state, while those who worship the
fruits of corruption move in.
A person who left the state
after rejecting offers of support to run for U.S.
senator a few years back, notes that the plurality in South Dakota is against big government but
depends on federal dollars for the state to operate. He is convinced that the plurality should be
permitted to live by what it preaches and the taxpayers of the U.S. should be relieved of supporting places
like South Dakota. If the polls do predict the outcome of the election,
the legislators representing South Dakota
will all be members of the tradition of corruption. He points out that the good people will not
be represented, but they still have influence in Congress. They can support representatives and senators
from other states, and ask them to put restrictions on federal dollars sent to
other states that would directly benefit public education, infrasstructure,
and prevent state legislatures from using it for their own connivance.
Honesty and integrity
cannot be legislated, but perhaps corruption can be controlled. At least until the good people find a decent
place to live.
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